Singles, Free Will and 9-11

I discussed being single with an unmarried Catholic woman in her late 40s recently and was struck by how different her outlook on life was.  Despite a few failed relationships and the fact that her mother might never see any grandchildren, she preferred not to dwell on the past or place blame on anyone.  I then shared my feelings about the Church.  For a long time, the clergy have ignored singles who are called to be married when there was so much they could've done to help us.  While she agreed with some of what I said, she preferred to better her own life by looking forward.  At one point in the discussion she even mentioned God's will.  She did feel the call to be married and have kids but accepted the fact that the Almighty did not send a potential husband into her life yet.  I asked if she was alone today because others who had the option of helping her, chose to do nothing.

When the Church was experiencing a shortage of priests, what happened?  Steps were taken to actively promote priestly vocations: from sermons about why the priesthood was awesome to discernment retreats to special prayers for vocations.  Some parishes even passed around vocational crosses to different households so families could pray for seminarians.  One of my pastors credited these actions with helping to increase vocations to the priesthood and religious life.

The key word is ACTION.  When something was wrong within the Church, we just didn't pray for things to improve.  Deliberate measures were put into place to make positive changes happen.  Far too often, Catholics use “God's will” to justify the loneliness singles experience.  When someone like me complains about not being able to find a spouse, we are told to have patience because God works in His own time.  Blame is even placed on us for daring to question His wisdom.

I wondered if everything that happened to us singles was God's will and not free will?  Then using the example of 9-11, I said to the woman, “You have a person who is born into the world as a unique refection of God's love.  They are fed, educated, grow up, and make their way in the world to fall in love and do something wonderful with their God given talents.  One day while simply going to work, they die horribly as a plane piloted by terrorists crashes into the World Trade Center.  Was it God's will for this person's life to be cut short or was it free will that caused so much death and destruction?”

I added that while the terrorists were the ones who chose to do evil, if we went back in time far enough, the actions of the United States in the Middle East helped put into motion a long series of events that led up to the terrorist attack.  From giving military aid to the mujahideen in Afghanistan, to the overthrow of the democratically elected prime minister of Iran in 1953, our country has not always grasped the law of unintended consequences.

The woman said there has always been suffering in the world and while we may never understand why, we should do our best to live a holy life.  I told her it was “God's will” that she should have a family but the inaction of our Church needed to be corrected.  There was nothing wrong with pointing out past failures because that's how we learned to prevent such failures from happening again.

Some people feel the loneliness singles endure is like a set of emotional training wheels that prepares us for marriage.  This view usually creates a climate of apathy instead of assistance, however.  When the Church faced a priest shortage the hierarchy did something about it.  Was this seen as having a lack of faith in God's plan?  No way.  Why then are singles with a calling to Holy matrimony told to simply accept the situation they find themselves in?

You're Not Welcome

A few months ago, I received a group email from my former parish promoting an event called JESUS aCROSS the Border.  Entitled “College Night!  Represent Your Current, Former, or Favorite College” it read:

Join JESUS aCROSS the Border, the umbrella organization which unites over 20 different young adult Catholic groups, for its first college campus event! The event is geared towards young adults, 18-35 years of age, but is open to anyone who would like to find out more about the JESUS aCROSS the Border mission.

Despite saying the gathering was open to all, it was clear people my age weren't welcome.  Why else would they put an age range in the invitation?  My thoughts turned to the young adult pizza nights at my former parish from a few years ago.  I had been urged to attend by my deacon but trying to mingle with so many teens and 20 year olds was an incredibly awkward experience.  The itinerary for JESUS aCROSS the Border also included pizza.

According to the invitation, the event started with Eucharistic adoration and acoustic praise and worship led by Angelique Bolduc of LIFT Ministries.  A young adult Mass followed with Fr. Carlos Suarez as the main Mass celebrant.  It made me wonder exactly what a young adult Mass was.  Does the priest tailor his sermon around the struggles a college student might face?  The “signature networking pizza social” that followed Mass claimed to be “a fantastic opportunity for over 20 Catholic young adult groups to network with one another and for YOU to get to know the many groups out there that are ready to support you in your faith journey!”

After reading the invitation, I wondered why it seemed like every Church event had to hit people over the head with religion.  Sometimes we just want to connect with our fellow Catholics in a less rigid setting.  When I discussed my struggles as a single with the woman who organized young adult events at my former parish, she suggested Eucharistic adoration and the men's Bible study group.  Now if I were feeling lonely and desired the company of a good woman, why on earth would I seek out the men's only group?!  Adoration doesn't really allow for any conversation between its participants.  It just goes to show you how ill-prepared the Church is when singles like me ask for help.

There are some who believe Christ must be the focal point of every church activity and some studies claim when “feel good” events are placed above those focused on Jesus, parishes wither away.  I’ve read other studies where young adults say they became alienated from the Church because activities targeting their age group were too heavy-handed.  Frankly, I don't think there's anything wrong with a more relaxed approach when it comes to Catholic social events.

Our regional bishop wrote in his parish's bulletin how surprised he was to learn the average age young people decide to leave the Church was 13.  It’s not surprising to me because that’s when many of us start to question life's mysteries and wonder about our place in the world.  Wouldn't young people feel more welcomed by a loving community of faith instead of having the Church’s beliefs drilled into them by rote?

The hierarchy must be very worried about the future because now the Pope is actually convening a Synod on Young People, the Faith, and Vocational Discernment to better understand why young people are leaving the faith in droves.  I would have loved something like this during my high school and college years but back then, the Church largely took its young people for granted.  Now they are trying to play catch up.  Will these efforts succeed or is it simply too little too late?

The synod will only focus on Catholics ages 16 to 29 so once again, people like me are not welcome.  We are the forgotten and the Church does not want to acknowledge us.

Doing The Devil's Work

 Sometimes the little moments remind me what's missing in my life.  While spending time entertaining my nieces at a family gathering, one relative said it was too bad I wasn't married because she thought I would make a good dad.  A few years ago, I was having dinner over a friend's house and his wife started looking at me with adoring eyes.  I asked what the matter was and she replied, “You’re so charming.  I can't believe you don't have a girlfriend.”  During a trip to the grocery store, I spotted the image of a cute baby eating spaghetti on the packaging of paper towels and lamented the family I didn't have yet.  While dropping my uncle off at the airport recently, a young couple standing nearby shared a passionate embrace.  I said to myself, “I want THAT!”  Unfortunately, the Church is too busy promoting priestly vocations to help singles like me find what we're desperately looking for.

You know life is pathetic when paper towel packaging makes you sad.

The pastor at my former parish made encouraging vocations a top priority and during one sermon he said, “There is no greater feeling in world than being a priest.”  The statement bothered me because his very subjective experience was being applied to everyone.  Frankly, I can think of several things that probably feel greater than being a priest and most of them stem from the sacrament of holy matrimony.  Big moments like falling in love, making love, and bringing new life into the world come to mind but also smaller moments like when a spouse lovingly looks at you or when your child says how glad they are to have you as a parent.  (The married friend I had dinner with confirms this.)  Humans are social animals and physical contact has been shown to lower blood pressure, increase trust and optimism, boost the immune system, and reduce pain and anxiety.  A life spent in isolation usually brings the opposite.

Psychologist Harry Harlow showed how great the need for physical contact was by giving baby monkeys a choice of two surrogate mothers: one was made of wire mesh and provided food while the other offered no nourishment but was made out of soft cloth.  The monkeys spent most of their time attached to the cloth surrogate and only approached the wire one when they needed to eat.  Sometimes I think about this infamous experiment when my longing for physical contact becomes unbearable.

As our best years pass us by, anger and doubt can set in and soon we start to wonder how a merciful God can be so indifferent to our suffering.  When men of the cloth promote priestly vocations at the expense of singles seeking marriage, they are doing the devil's work.  For churches to thrive, they need devout families who will raise future generations of faithful Catholics.  The Evil One must be delighted every time singles who would make great parents never get married.

Do priests think romance or sex is gross?  Maybe on some subconscious level they want Catholic singles like me to fail so they can push vocations on us.  They might say our inability to find a spouse is a sign from God that we weren't meant to be married but this line of thinking is like handing someone a scorpion when they ask for bread.  We often hear a vocation comes from God and you can't give yourself one.  If that's the case, then selling a priestly vocation to someone who was meant to be married is wrong. 

A young gentleman at my former parish was in training to be a priest so he dressed in robes and became our pastor's right hand man.  To the surprise of many, he decided to not pursue this vocation and got married instead.  Our pastor expressed a sense of loss but he should have been happy because this young man found the path he was meant to take in life.  Vocations should not be seen as a numbers game where loses and gains are tallied.  Before our pastor moved on to another assignment he had hoped to get one more vocation from his congregation.  No help was ever given to struggling singles, however.

Some of the most devoted priests have said they felt the call at an early age.  If that's the case then no one should be cajoled into a vocation.  I've known for a very long time that God created me to fall in love with a woman but my spiritual shepherds continue to ignore the more inconvenient members of their flock.

Their Answer For Everything?

Look familiar?

While searching for Cardinal Sean O'Malley's blog, I found an article on consecrated virgins.  I never heard of such a thing before so I decided to research the subject.  A consecrated virgin is a woman who publicly vows to live in perpetual virginity as an exclusive spouse of Christ.  The practice dates back to the early days of the Church, fell out of favor for some time but was reestablished after Vatican II.  Women who have freely engaged in sexual union are not eligible for this form of concerted life.  It's estimated there are about 300 consecrated virgins living in the United States with around 6,000 to 7,000 worldwide.

The more I read about consecrated virginity, the more it bothered me.  As a single Catholic male, it's difficult enough to find a woman who saves herself for marriage.  Now the Church itself was shrinking the pool of devout, eligible females.  After comparing the images of women receiving this rite with those of priests, sisters and deacons being ordained, I found myself asking, “Is that their answer for everything?”

Behind many of these consecrated virgins was a priest influencing their decision.  In an essay entitled I Am Happily Married to God, Carmen Briceno writes, “Father Juan had opened a house where myself and other women who were considering consecrated life could have the space to pray and discern whether this vocation was for us.  It was an old convent, so it had a chapel where we could pray and was right across the street from the local parish church.”  Another article on the subject featured a consecrated virgin who had pined for a boyfriend but was encouraged by her priest to start writing love letters to Jesus instead.

It's common to encounter priests who believe the joy and fellowship they experience as men of the cloth is universal but for Catholic singles who are called to marriage, nothing could be further from the truth.  The elephant in the room of course is S-E-X.  You may hear the occasional sermon condemning premarital sex, but do they ever mention the benefits of healthy sexual relations WITHIN the bonds of holy matrimony?  Life-long celibacy is always held up as the ideal which is why some of the consecrated virgins interviewed say things like, “There's more to life than sex.” or “...the life of a celibate person is not lacking in intimacy” or  “Human love comes with its own pitfalls...chiefly that it doesn't last.”

I think it's sad these women feel this way and it has me wondering how different their lives would be had they been exposed to different role models.  Carmen Briceno mentioned having to break off relationships with past boyfriends because they did not respect her decision to save sex until marriage.  What if a respectful suitor had crossed her path?  Instead of love letters to Jesus, how about helping these women find spouses.

Concentrated virginity seems to exist in a strange middle ground that skirts the commitment of a religious order but does not allow for an ordinary life.  I wonder if these women are emotionally mature enough for the complexities of having a husband.  Carmen Briceno writes, “But in many ways, I have the same struggles as a wife would.”  No you don't.  Judging by my married friends, consecrated virginity is nothing like holy matrimony.  You can put on a white dress, wear a ring and have a ceremony, but it doesn't mean you know anything about being married.

In the Bible, Jesus turns to the crowd and says, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.  For the time will come when you will say, 'Blessed are the childless women, the wombs that never bore and the breasts that never nursed!'”  With consecrated virginity, is the Church helping to promote the very culture that Jesus warned us about?

The Lost Are Still Lost

It's been a little over three months since my parish hosted a question and answer session with Regional Bishop Mark O'Connell.  I had put myself out there by discussing the struggles single Catholics face and telling everyone how lost I felt.  Sadly, nothing has changed.

The simplest action our clergy could take is to acknowledge our existence.  During the Q and A session, the bishop and some of my parish priests heard me ask why no one ever publicly prayed for people like me at Mass yet singles seeking marriage continue to be left off the lengthy list of intentions.  It makes me wonder what my priests see when they spot me sitting in the pews with my mother each week.  Can't they tell how lonely I am?

My parish does have some joyful and sincere men of the cloth but lately a typical sermon tends to boil down to this:  “Every one of us has hardships in life.  Sometimes we are sad and feel like failures but we should rejoice because Jesus loves us.”  You know what?  I need more than that.

Despite Bishop O'Connell describing my conversation as humbling, he hasn't openly addressed the plight of Catholic singles either.  His parish's weekly bulletin highlights many “nuts and bolts” topics regarding the operation of his parish.  That's to be expected but he has also touched upon some pretty trivial matters like why parishioners at St. Theresa's kneel at certain times during Mass or what the symbols on a bishop's ring stand for.  You'd think in between all of this, he could mention some of the issues we discussed.

To my surprise, Bishop O'Connell was featured in the October 10th edition of The Salem News.  The newspaper article began with a short biography but then it focused on increasing vocations to the priesthood.  The reporter asked, “So what is the archdiocese doing to persuade single Catholic men that they too can find joy in service as priests?”  I found this question to be hurtful because it failed to recognize the fact that there are single Catholics with a very different calling in life...one that DOES NOT include a vocation to the priesthood.

http://www.salemnews.com/news/local_news/bishop-reach-out-to-lapsed-catholics/article_33cf4980-656f-5f06-966e-bd61886b0a66.htm

“We're not doing enough,” Bishop O'Connell said adding that some parishes have witness talks for men contemplating the seminary and the Archdiocese itself has a full time vocations director and two assistant directors.  The article asserted, “During the last couple of decades, the archdiocese has closed numerous parishes due to the declining number of priests.”  So dwindling Mass attendance and expensive maintenance issues had nothing to do with it?

The bishop suggested each parish had a responsibility to promote priestly vocations adding, “If we could ordain 12 priests a year, we could sustain all of the parishes.”  He continued, “If every parish produced one vocation every 17 years we would be fine.”  I just could not agree with this rosy assessment.  Even if all the parishes within the Archdiocese met that quota, would these new priests be saying Mass in empty churches?

Cited in the newspaper column was a 2014 Pew Research Center study that said the number of church-going Americans dropped slightly from 2007.  I predict this decline will increase exponentially over the next ten years as more and more elderly parishioners pass away.  If the hierarchy focuses on solving the priest shortage but fails to adequately address the Church's other problems, we will not be fine.

I told Bishop O'Connell this during the Q and A session and my long talk with him at St. Theresa's but you'd never know it by reading that article.  Once again, priestly vocations are given top priority while singles who yearn for a spouse aren't even worth mentioning.  I'm left to wonder why so many priests hear but they do not listen.

No Such Thing As A McDonald's Priest

                                                     Source: Business Insider

Over the past several months, I've been thinking about how different the lives of priests are compared to single Catholics who seek marriage.  Both groups feel they have some inner calling that's part of God's plan, but people like me don't find much encouragement from the Church along the way.

At Mass we hear prayers for vocations to the priesthood and religious life while Catholic singles don't even get a mention.  One pastor felt encouraging priestly vocations was a top priority and he would regularly ask the men of the parish who felt “the calling” to speak to him after Mass.  If you were thinking about the priesthood, he wanted to know you.  On the other hand, if you tried talking to him about your call to be married, a wall went up.  Suddenly my very eloquent and thoughtful pastor was at a loss for words.  Did his path in life make it difficult to understand people like me?

If you want to be a priest, the Church seems to bend over backwards to help nurture that calling.  There are discernment retreats, plenty of one on one time with other priests and even a chance to meet the Cardinal.  Sermons describe choosing the priesthood or religious life as a courageous decision.  Some parishes set up prayer groups for priestly vocations while others feature profiles of individual seminarians in the weekly bulletin.  You certainly don't hear anyone question this calling.  No one warns, “Be careful for what you wish for because you could be miserable in the priesthood.”

They do say this to Catholic singles, however.  Some people offer helpful advice by suggesting it's better to be single and lonely than to be trapped in a loveless marriage.  They tell us we don't need anyone to complete us because we have Jesus.  In her blog entry entitled 7 Reasons Why It's Hard to be Single in the Church, Sarah Thebarge writes, “Singleness is not a disease, and marriage is not the cure.”  Huh?  I thought when a person has a calling in life, they should try to fulfill it.

For single Catholics, finding your way in the world can bring confusion and doubt.  When you become a priest, there is clarity.  This is what you will do for the rest of your life.  The assignments may change over the years but your vocation is being fulfilled every day.  You never have to worry about a paycheck, or a place to sleep or a purpose in life and when you retire, the archdiocese takes care of your needs.  This is not to say being a priest is easy but there are certain pressures in life they will never know.

After college, I worked in a grocery store for a few years.  The job was mindless, we had to wear dumb uniforms and customers were downright insulting at times.  The longer I stayed, the more removed from God's plan I felt.  We often hear of people putting their dreams on hold just to make ends meet.  By contrast, a priest never has to give up his vocation to work at McDonald's.

For men of the cloth, life-long celibacy represents a success but for someone who is called to be married and have kids, it represents a failure.  I don't think many priests fully appreciate this.  If someone entered the seminary but was later told he couldn't be a priest, how would he feel?  Would the burning in his heart suddenly go away?

When you have a calling, whether it's to marriage or the priesthood, anything else feels like you're on the wrong path.  While those with priestly vocations in mind have a strong support system waiting for them, singles like me are left to our own devices and told it's not the Church's “job” to offer us help.